rui
10 November 2009 @ 01:44 am
at the hungarian, outside, early afternoon, a warm day in early november

(smiles) there are incredible shadows on your face
(smiles) thanks. incredible good or incredible bad?
(smiles) i used the word incredible
oh. (smiles)

five minute pause, writing frowning, chatting laughing, separately

(gets up to leave)

you're absolutely beautiful, in the sun there, i feel slightly voyeuristic sitting there looking at you

(flush, smile) come sit with me, read this

(kerouac makes an appearance) Try never get drunk outside yr own house, discussion about getting drunk in restaurant
like Proust be an old teahead of time, discussion about tea = marijuana = pizza
The jewel center of interest is the eye within the eye. there is some looking at each other, through hair and thick glasses

very blue eyes, what nice clever eyes
 
 
rui
03 November 2009 @ 12:20 am
fall break so far has been beautiful. n is sleeping again, our circadian rhythms are so different ha- but i have just finished netherland, by joseph o'neill; i read it relatively slowly, with many happy interventions. first thing in the morning, of course- breakfast in the lowell dining hall- yum. and then poring through the french books in schoenhof's, whole shelves full, though the m books were all over the place because of a leak. o'neill writes, at one point, of hans' leaking-ceiling life outgrowing all the pails he could possibly place under it - the whole book is such an outpouring, really, of narrative, of aftermath, as JW highlights - and ahh! meeting him, at last! and having him smile and sign 'how fiction works' and 'the book against god' for me, oh i admire his brain and his plume, ah, sigh. and then tealuxe, where i spent so much money on loose leaves - and postcards from the coop, already so efficiently deposited in the usps box, to the only italian address i know par coeur. and eventually, grendel's, followed by unexpected champagne with w- it's good to celebrate being a happy person for no real reason at all. and even better to have good conversations with people you dont know that well, and to know that that will change in future, because you will change that. and it is also funny, at least to me, that places called cambridge, no matter which side of the atlantic they're on, tend to be lamented for unsatisfactory nightlife. well, time to go to bed, there has been enough gchat already - more friends tomorrow, excited, i feel like there is a little glow inside that has nothing to do with the lucky strikes. i miss the city, the real one, my very own matter-of-fact city, the one with the garbage of light. it is good to know i will be home tomorrow.
 
 
rui
01 November 2009 @ 11:26 pm
where my lovely n is sleeping in her room - such a soft bed, haha! at least now i'm back to feeling like a normal human being, more or less, after going absolutely batshit of last night - i meant to get f-d up after midterms and halloween was an unqualified success. G&Ts and the pictures of m's humphrey bogart gramps, and traipsing to waverly place in my flash pink wig, all that came after was wonderful, in that unsteady explosion of alcohol, and too many cigarettes - one gets so much more smoke out of a drag when it's humid out - and just m - yesterday the city was more full of ghouls than ever and the drizzle only made things warmer, more festive, frenetic. each hangover is a learning experience, yes justified in its intensity, no nothing like the festivities that came before.
 
 
rui
26 October 2009 @ 12:22 am
i am somewhat, more than somewhat, behind schedule, uhhh. no bueno. i took a half hour nap today and dreamt of p and puerto iguaçu and each time i dreamt myself almost falling down the cliff with all the water my ears popped. may this week be over soon, and then it's costume partay time
 
 
rui
24 October 2009 @ 10:46 pm
it's a humid day today in new york city - after all, it's been spitting for hours and hours - and the photographs on my walls are back to normal, no more curling. the postcards on the other hand are warping, haha how funny. paper cant seem to make its mind up any more than i can. i hear the traffic swooming and fsshhing by on broadway, and some brass instrument somewhere playing the melody of my funny valentine; have listened to a lot of jazz lately for various reasons. thelonius monk is god. why do i fall in love with people so easily? not necessarily romantically, but certainly distractingly - that doesn't even make sense - i dont have the time for this, and some other things are suffering. sometimes i think i am a thing. other times i dont think at all.
 
 
rui
11 October 2009 @ 03:03 pm
boy oh boy(s) why do i never learn.
 
 
Current Music: philip glass pandora
 
 
rui
24 September 2009 @ 03:13 am
yeeeeeeeeeeeeeeeeesssssssssssssss YYYs forever.
 
 
rui
20 September 2009 @ 07:45 pm
From ‘Notes from Underground’



And yet, calmly en route to his destination, the N and R stop at Eighth Street, he’d been waylaid by Danielle. He wanted to loathe her―in principle, he knew he loathed her-but her manner was kind, and sincere, and even though he maintained his chill (surely to her mystification, because how could she guess what he knew?), he’d felt guilty about it. He’d wondered whether the e-mail he’d read―inadvertently, of course―had been a figment. Perhaps he didn’t know what he knew he knew? And if he did, then was she not doubly a villain, to smile and chat in the July haze on that steaming street-corner, as though the world were still in its place? It was like the endless news, the scandal in Washington, the missing intern―Chandra Levy―and the congressman. He married, she just a picture, dark curls and a charming white smile. Now look. He should have said to Danielle, “Think of Chandra Levy. It isn’t worth it.” He should have warned her. Because in the end, one way or another, the man was always the culprit. Just like some greedy child, demanding a second dessert while still hoarding the first, taking a mere bite, discarding it. Danielle ought to know this. She shouldn’t have let him, shouldn’t be hurting her friend, or her friend’s mother, in this way. He, Bootie, bore a responsibility in this mess. Knowledge brought responsibility. But he wasn’t yet entirely sure of how to proceed. What was public, and what private? What his to contend with, and what his simply, painfully, to know?

And why, in the summer, was the air beyond the turnstiles quite so fetid, a blooming composite reek of piss and sweat and enveloping garbage rot, borne on furious steaming gusts through the foul tunnels? The woman beside him covered her nose with her manicured hand, squinting toward the tunnel mouth. Flat and small, she wore a red sundress pulled tight across her breastbone, carried a beachbag; perhaps she, too, was on her way to an illicit tryst. The entire city was doubtless rife with deceit, with rot, like the rot in the subway air. Murray Thwaite claimed that honesty was paramount, but the word had, for him, only his own meaning. He claimed that he fought injustice, that his life had been devoted to what he deemed a “moral journalism”. He claimed that he lived for and by his independence, his own wits. He presumed to opine on paper about how life should be led, about the very meaning of the word, when he was evidently― Bootie meant this in all seriousness: Bootie had evidence―someone for whom words had no fixed meaning. Someone needed to make this clear, and public.

Sitting on the train, the malodor around him leached somewhat by the climate control, Bootie perused the papers in his lap. Heh ad copid out quotations from Murray’s manuscript, some inspiring, some silly, but all of them problematic in context, and tried to make order out of them. Interspersed among the Thwaiteisms, Bootie had recorded his own comments, ranging from the exploratory (“Is it actually possible for intention and actuality fully, purely, to overlap? Can we really be who we want to be?”) to the vituperative (“MT is a liar. This is a bare-faced lie”). When Botie had begun his article draft, the day before, he had done so in a state of high emotion. he could see that now. As the train rattled along its track, he reread his introduction and caught in its rhythms the keening of sentimentality, the weakness of a disciple wronged. No: for the article to be any good, it had to do precise, and calm and clear. It had to be patient, frank, substantiated. It had to be accessible and germane. It had to be true.

He realized his adjectives had been chosen to match the train’s music. He realized that the train was slowing, in the tunnel. That the train was stopped.

He looked up, peered through the greasy window at the tunnel wall, its close blackness. They must be outside Times Square, where he would change trains. He always remembered, in such moments, Marina’s soothing nonchalance as she assured him, on that first subway ride, that the trains always stopped in the tunnels outside the big stations. It was perfectly normal.

Perfectly normal, too, when the lights flickered, then went out. It had happened before, and while he didn’t much care for it―did not like it at all― he could handle it. He concentrated on his breathing, the swish in his nostrils, which had replaced the fans’ whirring. The fan, like the lights, had died. A wan emergency bulb strobed near him, an epileptic’s nightmare. Down the carriage, in the gloom, two older women spoke to each other in Spanish. The woman in the sundress coughed ― a fake cough, Bootie thought, nerves ― and rummaged in her bag. The lights did not come back on. Already, the carriage grew hot, a particular windless, stagnant heat. There were no fetid gusts, no bursts of furnace air, just a slow seepage of weight ,a feeling that the air sat on them, on his legs and arms and above all his neck, the heat licking at his throat and closing it, little by little, making it hard to breathe. Still the lights did not come on. No trains rumbled past in neighboring alleys. There was no audible movement outside the carriage.

Inside the carriage, though, passengers moved in small, furtive, anxious ways. A cocoa-skinned youth in massive, dragging jeans stood, muttered, made as if to move, sat again, stood and stomped to the end of the aisle. As he yanked the door, and the next door, making his way to the t rapped room beyond, he cursed. “Fuck this shit, man. Fuck this shit.”

Bootie checked his watch. It had only been a few minutes; less than five. The carriage held its breath. The air weighed. Bootie licked his teeth, again and again, the inside of them, with the tip of his tongue. His glasses, slick, slipped down his nose. His fingers slithered against one another. The woman in the sundress had been fishing, so furiously, for her Walkman, and now clutched the headphones to her ears. She kept her eyes shut, and the muffled bounce of her music filtered along the carriage. Something sunny. Maybe she was pretending to be at the beach.

Bootie, like the others, started at the crackle of the PA. A fresh clamminess sprang along his palms. A man’s voice, sharp and high like a dog’s, spoke largely unintelligibly.his last words were “as soon as possible.” These he repeated two times. When silence fell again, Bootie could hear people asking one another, quietl, what had been said. He did not himself ask. It wasn’t clear that anyone knew the answer. He, like the woman with the Walkman, closed his eyes. He concentrated again on his breath, tried to measure his breath to slow his heart. His heart made more noise, more sweat, than anything else in the carriage. He couldn’t let himself think about all the possible outcomes – fire and explosions chief among them ― that might be causing their stop. He must not think about the walls pressing in, about the earth weighing down, about thetrain like a burrowing earthworm, arrested, eminently squashable. Bootie’s throat was very tight now, the noise in his ears thunderous, so loud that when the barking conductor came again over the PA, Bootie was barely aware of it. He screwed his eyes shut; he dug his nails into his palms; he tried again to concentrate on his lost breathing. He was still breathing.

Twenty-three minutes. They were stopped twenty-three sweltering minutes, like lost miners, like spelunkers without egress, like dead men. For Bootie, it was a mind-altering experience: he wasn’t at once sure exactly how he had been changed by it, sure merely that he would always be different. He knew something he hadn’t known before, about himself and his limitations. He would never, never allow that to happen to him again. But at least, he thought as he walked, at speed and with great determination, up Sixth Avenue the good two miles to the Thwaites’ apartment, gulping almost the thick air, so relieved to find it around him, in abundance, however soupily, at least he hadn’t given in and screamed. He had drawn blood on his left palm from the force of his gouging, and had brought on a headache of migraine proportions from the screaming inside his head; but he’d kept his mouth closed and his eyes closed, had concentrated on the swish in his nostrils (he could still hear it, the way a shorebound sailor feels the roll of the earth), and had made it through. That nobody in the carriage could tell how close he had come to eruption, insanity―not even, he imagined, the young woman in the red sundress, who had smiled conspiratorially at him as they disembarked – struck Bootie as a near miracle.

He’d often imagined, as a boy, that his parents or teachers, Big Brother-like, could penetrate his skull and eavesdrop on his thoughts, could even, conceivably, usurp his self; and even in adulthood, he carried a vestigial faith in and fear of transparency. But his Earthworm Hour, as he came to think of it, reinforced for him the opacity and isolation of his soul, and of everyone else’s. It made clear to him the need to speak clearly, to try and be heard above all the blood rushing in people’s ears. Nobody should be allowed to be the woman with the Walkman, willfully, artificially blocking out experience and truth: it was Bootie’s job to engage, and to speak. Not unintelligibly, like the conductor, but in the clear voice of reason. But the whole thing drove him half crazy, no two ways about that.

(241-5)
Claire Messud, The Emperor’s Children


...


i read this book over the summer, and am re-reading it now since i got it for cheap at the strand - i feel there is something in it, that it knows something about me, about what i want to write about. personal myth and the disappointment of knowledge. stuff that martha nussbaum understands in ways that i do not. but i also want to write about albert cohen - help! i am no closer, and the deadline approaches. the fat man cometh.

yesterday was beautiful. in fact, the whole week since tuesday, when P came, has been beautiful - then T, then N - we are going places, in new york. not entirely literally. i mean, there's something about showing people around that makes you see a place differently, not least, when you aren't from this place at all. i love the city, even though sometimes it gets me down (yes, yes, encore that lcd soundsystem song that EVERYONE exploits), in the words of the sticker i bought (for the homeless, hrm) 'mean people suck'. yes the theory of meaningless jobs dictates that subway control attendants sucker everyone else; also, encounter with big black dude selling aretha franklin t-shirts after the concert:

bbd: t-shirts, 5 dollars, 5 dollars
r: how about 2?
bbd: 5 dollars!
r: fine, 3? 4?
bbd: you know what, this is AMERICA! THIS IS NOT CHINA! you are CHEAP! you are FROM CHINA! THIS IS AMERICA! you are cheap!
p: SHE'S FROM SINGAPORE!!!

amazing. quote of the week. well, yes. it's been hectic. this is the helterskelter list: hungarian, moma, fifth avenue, central park, radio city,times square, brooklyn bridge, east village, union square, greenwich, soho, chinatown, roof of the IAB (where i exorcised my demons by chucking my spent clope down the same now-smelly shaft, damnit), tribeca, williamburg bridge, brooklyn, and of course, columbia itself, copious amounts of tea, some wine, and so much love. hooray! and the lovely street bookseller yesterday whom i bought three books from (auster, verlaine, and sherwood anderson) who saw me leap on a volume of edna st vincent millay's lyrics and mouthed, generously, (shyly?) you can have it. oh, and that dress - stripes and polka dots, front and back, all handsewed charm. now, to work.

(random thought: franglais or yaourt - which is worse?)
 
 
rui
14 September 2009 @ 02:46 am
However satisfying writing is―that mix of discipline and miracle, which leaves you in control, even when what appears on the page has emerged from regions beyond your control―it is a very poor substitute indeed for the joy and the agony of loving. Of there being someone who loves and desires you, and he glories in his love and desire, and you glory in his ever-strange being, which comes up against you, and disappears, again and again, surprising you with difficulties and with bounty. To lose this is the greatest loss, a loss for which there is no consolation. There can only be that twin passion―the passion of faith.

The more innocent I sound, the more enraged and invested I am.

In personal life, people have absolute power over each other, whereas in professional life, beyond the terms of the contract, people have authority, the power to make one another comply in ways which may be perceived as legitimate or illegitimate. In personal life, regardless of any convenant, one party may initiate a unilateral and fundamental change in the terms of relating with renegotiating them, and further, refusing even to acknowledge the change. Imagine how a beloved child or dog would respond, if the Lover turned away. There is no democracy in any love relation: only mercy. To be a someone’s mercy is dialectical damage: they may be merciful and they may be merciless. Yet each party, woman, man, the child in each, and their child, is absolute power as well as absolute vulnerability. You may be less powerful than the whole world, but you are always more powerful than yourself.

Love in the submission of power.

(59-61)



Love-making is never simply pleasure. Sex manuals or feminist tracts which imply the infinite plasticity of position and pleasure, which counsel assertiveness, whether in bed or out, are dangerously destructive of imagination, of erotic and of spiritual ingenuity. The sexual exchange will be as complicated as the relationship in general—even more so. Kiss, caress and penetration are the relation of the relation, body and soul in touch, two times two adds up: three times three is the equation. The three I harbour within me—body, soul and paraclete—press against the same triplicity in you. What I want, my overcharged imagination, released inside your body, taken up into mine, with attack and with abandon, succumbs so readily and with more joy than I could claim, to your passion, pudency and climax.

The Name: there is yet the Name. the Name of the Beloved cried out in rhythmic throes words the world: it abolishes the safe uncanniness of the ordinary, when the world is normally absent to the word. My name at every thrust returns me not to myself, but to the root of you flush in me.

Night time is psyche time: the accumulation of excess emotion, aroused but unattended during the day; it must have its say—in dream or in prayer, in love making and taking. Neglected or unrehearsed, these residues exact their revenge: they trouble my sleep or keep me awake with an acuity unknown to the day.

Morning is holy terror: awakening, a naked dawning with no consolation of the work of mourning. Grief has been expended during the night; curiosity for the day is still held at bay. There can be no preparation or protection for this moment of rootless exposure; the comforting contraries of diurnal acknowledgement are in suspense. Eros passion is fled: its twin, the passion of faith, is taunting my head.

To spend the whole night with someone is agape: it is ethical. For you must move with him and with yourself from the arms of the one twin to the abyss of the other. This shared journey, unsure yet close, honesty embracing dishonesty, changes the relationship. It may not be a marriage, but it will be sacramental even without benefit of sacraments. To navigate this together is to achieve the mundane: to be present to each other, both at the point of difficult ecstasy and at the point of abyssal infinity, brings you into the shared cares of the finite world.

(69-71)

Gillian Rose, Love's Work (1995)

...

shit, shit, shit. too many things to do and not enough time/inclination/money/energy/consciousness --> wrong frame of mind entirely, laziness, lust, loneliness. a handful of lousy l-words and none of them the right one. still, lots of distractions in the big city, and university, every day i thank the universe for columbia, and i am trying my darnedest to meet a new person every day, so far not doing terribly on the social front. but the social anxieties persist. also, quite unfortunately, i knocked my olympus into a narrow, dark, vertical shaft that goes from the roof of the IAB (forbidden) to god knows fucking where, and i dont think i will ever get it back again, which breaks my heart more than my pocket - because those pictures were amazing, those moments were amazing, and i dont have faith in my memory. which is sad, but at least self-aware. last night (how could it have been last night, really. really? really!), so much fun, ridiculous drinks, smoking on the fire escape, thinking to myself 'this is too many people, i wonder if my reflexes will be able to save me if this fire escape collapses' but luckily not having to test out that inebriated musing; i do really stupid things when im drunk, and still i live to tell the tale(s) - damn, this camera thing really irks me. and i will not smoke, at least this week. i have corneille to read, fucking hell - and what am i writing my thesis on? all i know is that i am fixated on love and death, not the woody allen movie no, but the albert cohen kind, the desperate combination that makes me feel like i'm filled with late gold, that makes my eyebrows go like this and my heart sort of lurch a little, but i know it doesnt really go anywhere, just stays put between my blackened lungs, my dry mouth and that hunger in the centre of my body. when i smell jasmine incense i will think of the boys A F and V and wonder whose view really is better, how to get the right lighting (there are seven bulbs lighting up my room and none of them overhead) and which fez is the most flattering. i think we agree on the light blue. while full of chagrin i know i am happy and that this will not last.
 
 
rui
16 August 2009 @ 01:51 am
i went, with W and W, to a talk today at the national library (i love our library, i think even w g sebald would love our library) on pre-colonial european maps of singapore. it was really great even though the oldie next to me wouldnt stop giving his very audible opinion on every slide that the NUS history prof showed. oh, even just the venue was wonderful- "the pod" on the 16th floor, we had to take a special elevator to get up there, and there were windows all around, all that glass looking out on a hazy view of the city, what a privilege. we could see everything from up there, the IR under construction, the massive wheel, blocks of flats painted primary colours, greenery, even hotel guests next door swimming in the pool, haha. but anyway. the talk was great - all the pretty pictures (we looked at sketches of islands, landmarks, mariner's maps with all those radiating lines) got me thinking about chorography, toponymy, what people want from maps - the conflicts, or combinations, between information and expression. and where the information on maps really comes from. and whether you can trust maps, whether they're even meant to be trusted... and i learnt all these old names for singapore - at the time thought to be part of johor, which was called viontana, iatana, all variants of ujong tana meaning land's end. but the island itself, our island, my island, was pulau panjang - long island. how wonderful! and sometime towards the end of the 18th century comes cenca pula (sic), sincapour, sinca pura, none of this temasek rubbish, and the island sort of settles (haha yes, odd choice of word maybe) on the name of 'singapore'.

well, there's an excellent exhibition on the 10th floor - over a hundred different maps of singapore on display. it's on til the end of october.
 
 
Current Music: yyy - maps
 
 
rui
21 July 2009 @ 11:53 pm
now the mother wants to come with to cambodia. why not? angkor wat will be amazing to see, and i want her to be amazed - how beautiful it will be.

haul from bras basah today:
mina loy - the lost lunar baedeker
walt whitman - complete poems
ernest hemingway - complete short stories
don delillo - white noise
georges perec - life: a user's manual

on numerous occasions i've tried to read the last one in french, but... epic failure. hopefully i can read it in english this time and not feel like a complete cop-out. and, mina loy!! (:

i would sleep, but i am so sticky and warm and stressing about a fax to my storage company in NY, gah
 
 
rui
15 July 2009 @ 01:14 am
this moment is mine, outside, on the swing in the backyard with a little smoke between my fingers, a little smoke in the air, somewhere between junior year and senior year, looking at the clothes pegs each one barely moving, knowing that i'm going to be fucking knackered tomorrow at work, full of smiley people and good mornings, but it's okay for now, there is nothing to be done.
 
 
rui
29 June 2009 @ 11:43 pm
i spoke to ed stoppard today. WOAH
 
 
rui
i still dislike a lot of london (yeah i know, bias and ignorance talking), but the art museums are really fucking great. what's just as good as the turners in the tate, are the two amazing, amazing theatre productions i saw today - arcadia & waiting for godot. so glad i managed to see the former in my lifetime, it was electrifying, there were these perfect moments that i just wanted to pause and savour, but then the next one came right along and then the next and the next - aaaaaaaaaah ed stoppard and dan stevens are dreamy dreamy dreamy... i didn't like thomasina, but that might well be jealousy. waiting for godot was very funny (mercifully)! patrick stewart and ian mckellen are so cute together, like an old married couple - nothing to be done. que voulez-vous? (: really want to see arcadia again, so maybe on monday, and perhaps, perhaps, the jude law hamlet on tuesday - but dont know if i can be arsed to get up that early to queue for day tickets

mehhhhhhh, i mean meuh meuh (: i was looking staring at 'bacchus and ariadne' today in the national gallery: the mythology of that painting just sort of fits right now, isn't it ironic...
 
 
rui
11 June 2009 @ 10:49 pm
1. happiness is a choice

2. don't suffer fools

3. si tu ne brûles pas à l'intérieur de toi, comment veux-tu enflammer les autres?

4. just because something's in the window doesn't mean you have to buy it

5. vulgarity is common, and easy, but that doesn't mean it's acceptable

6. fashion over comfort is as good a maxim as any
 
 
rui
04 June 2009 @ 02:08 am
quick citibank errand, national gallery, saatchi gallery, impromptu coffee with L, random walk, national portrait gallery (ahhh full of wonderful encounters - QE the first! john donne looking very naughty! two portraits of beaky t.s. eliot! ian mcewan with emo dark hair, under martin amis and friends! and i didn't know e.m. forster was a ginger!), guilty but delicious cigarette, chinatown food, as you like it at the globe (i love happy endings, and everything was absolutely wonderful, funny, moving... save for phoebe)... sleepy coach back to cam, and past-midnight cycle home -

shall put up photos tomorrow. oh what a perfect day, and i usually find it so hard to like london! i am happy, and it is bedtime.
 
 
rui
31 May 2009 @ 07:54 pm
The Tourist and the Town
by Adrienne Rich



(San Miniato al Monte)



Those clarities detached us, gave us form,
Made us like architecture. Now no more
Bemused by local mist, our edges blurred,
We knew where we began and ended. There
We were the campanile and the dome,
Alive and separate in that bell-struck air,
Climate whose light reformed our random line,
Edged our intent and sharpened our desire.

Could it be always so: a week of sunlight,
Walks with a guidebook, picking out our way
Through verbs and ruins, yet finding after all
The promised vista, once! - The light has changed
Before we can make it ours. We have no choice:
We are only tourists under that blue sky,
Reading the posters on the station wall:
Come, take a walking-trip through happiness.

There is a mystery that floats between
The tourist and the town. Imagination
Estranges it from her. She need not suffer
Or die here. It is none of her affair,
Its calm heroic vistas make no claim.
Her bargains with disaster have been sealed
In another country. Here she goes untouched,
And this is alienation. Only sometimes
In certain towns she opens certain letters
Forwarded on from bitter origins,
That send her walking, sick and haunted, through
Mysterious and ordinary streets
That are no more than streets to walk and walk -
And then the tourist and the town are one.

To work and suffer is to be at home.
All else is scenery: the Rathaus fountain,
The skaters in the sunset on the lake
At Salzburg, or, emerging after snow,
The singular clear stars at Castellane.
To work and suffer is to come to know
The angles of a room, light in a square,
As convalescents know the face of one
Who has watched beside them. Yours now, every street
The noonday swarm across the bridge, the bells
Bruising the air above the crowded roofs,
The avenue of chestnut-trees, the road
To the post office. Once upon a time
All these for you were fiction. Now, made free
You live among them. Your breath is on this air,
And you are theirs and of their mystery.
 
 
rui
29 May 2009 @ 11:46 pm
i've just watched this on theauteurs.com, (which is mostly rubbish because 95% of the films aren't available in england) and it is really weird. way too intense, especially cos the music climaxes every 10 seconds or so, but some awesome moments of cinematography where females lie inert in the background while the protagonist crawls to his wife...

BDS: 813/1110. almost three-quarters through! and it's becoming really tragic, des renversements de la fortune, and all that =x poor didi. new words today: amadouer, horripiler, ventouse, gaver, hargne, s'epoumoner, dédommager, envoûter, escroquer, volutes, fioritures, dégingandée, étalon, truchement, sangler, strabisme etc - so educational haha

sigh, time for swinburne, on d g rossetti - and i don't even care for the pre-raphaelites very much - but last essay of the year, so hard to write... let me demonstrate why; this is what swinburne writes:

Clothed in soft white garments, she draws out through a comb the heavy mass of hair like thick spun gold to fullest length; her head leans back half sleepily, superb and satiate with its own beauty; the eyes are languid, without love in them or hate; the sweet luxurious mouth has the patience of pleasure fulfilled and complete, the warm repose of passion sure of its delight. Outside, as seen in the glimmering mirror, there is full summer; the deep and glowing leaves have drunk in the whole strength of the sun. the sleepy splendour of the picture is a fit raiment for the idea incarnate of faultless fleshly beauty and peril of pleasure unavoidable. For this serene and sublime sorceress there is no life but of the body; with spirit (if spirit there be) she can dispense. Were it worth her while for any word to divide those terrible tender lips, she too might say with the hero of the most perfect and exquisite book of modern times - Mademoiselle de Maupin - Je trouve la terre aussi belle que le ciel, et je pense que la correction de la forme est la vertu. Of evil desire or evil impulse she has nothing; and nothing of good. She is indifferent, equable, magnetic; she charms and draws down the souls of men by pure force of absorption, in no wise wilful or malignant; outside herself she cannot live, she cannot even see: because of this she attracts and subdues all men at once in body and in spirit. Beyond the mirror she cares not to look, and could not.


... seriously? 'faultless fleshly beauty', 'peril of pleasure unavoidable','terrible tender lips'? BARFFFFFFFF
 
 
Current Music: grizzly bear - two weeks
 
 
rui
Thomas Browne too was often distracted from his investigations into the isomorphic line of the quincunx by singular phenomena that fired his curiosity, and by work on a comprehensive pathology. He is said to have long kept a bittern in his study in order to find out how this peculiar bird could produce from the depths of its throat such a strange bassoon-like sound, unique in the whole of Nature; and in the Pseudodoxia Epidemica, in which he dispels popular errors and legends, he deals with beings both real and imaginary, such as the chameleon, the salamander, the ostrich, the gryphon and the phoenix, the basilisk, the unicorn, and the amphisbaena, the serpent with two heads. In most cases, Browne refutes the existence of the fabled creatures, but the astonishing monsters that we know to be properly part of the natural world leave us with a suspicion that even the most fantastical beasts might not be mere inventions. At all events, it is clear from Browne’s account that the endless mutations of Nature, which go far beyond any rational limit, and equally the fascination to him as they were, three-hundred years later, to Jorge Luis Borges, whose Libro de los seres imaginarios was published in Buenos Aires in 1967. recently I realized that the imaginary beings listed alphabetically in that compendium include the creature Baldanders, whom Simplicius Simpicissimus encounters in the sixth book of Grimmelhausen’s narrative. There, Baldanders is first seen as a stone sculpture lying in a forest, resembling a big Swabian bib. Baldanders claims to have come from Paradise, to have always been in Simplicius’s company, unbeknownst to him, and to be unable to quit his side until Simplicius shall have reverted to the clay he is made of. Then, before the very eyes of Simplicius, Baldanders changes into a scribe who writes these lines, [black and white photograph of passage of ancient German manuscript] and then into a mighty oak, a sow, a sausage, a piece of excrement, a field of clover, a white flower, a mulberry tree, and a silk carpet. Much as in this continuous process of consuming and being consumed, nothing endures, in Thomas Browne’s view. On every new thing there lies already the shadow of annihilation. For the history of every individual, of every social order, indeed of the whole world, does not describe an ever-widening, more and more wonderful arc, but rather follows a course which, once the meridian is reached, leads without fail down into the dark. Knowledge of that descent into the dark, for Browne, is inseparable from his belief in the day of resurrection, when, as in a theatre, the last revolutions are ended and the actors appear once more on stage, to complete and make up the catastrophe of this great piece. As a doctor, who saw disease growing and raging in bodies, he understood mortality better than the flowering of life. To him it seems a miracle that we should last so much as a single day. There is no antidote, he writes, against the opium of time. The winter sun shows how soon the light fades from the ash, how soon night enfolds us. Hour upon hour is added to the sum. Time itself grows old. Pyramids, arches and obelisks are melting pillars of snow. Not even those who have found a place amidst the heavenly constellations have perpetuated their names: Nimrod is lost in Orion, and Osiris in the Dog Star. Indeed, old families last not three oaks. To set one’s name to a work gives no one a title to be remembered, for who knows how many of the best of men have gone without a trace? The iniquity of oblivion blindly scatters her poppyseed and when wretchedness falls upon us one summer’s day like snow, all we wish for is to be forgotten. These are the circles Browne’s thoughts describe, most unremittingly perhaps in the Hydriotaphia or Urn Burial of 1658, a discourse on sepulchral urns found in a field near Walsingham in Norfolk. Drawing upon the most varied of historical and natural historical sources, he expatiates upon the rites we enact when one from our midst sets out on his last journey. Beginning with some examples of sepulture in elephants, cranes, the sepulchral cells of pismires and practice of bees; which civil society carrieth out their dead, and hath exequies, if not interments, he describes the funeral rites of numerous peoples before coming to the Christian religion, which buries the sinful body whole and thus extinguishes the fires once and for all. The almost universal practice of cremation in pre-Christian times should not lead one to conclude, as is often done, that the heathen were ignorant of life beyond death, to show which Browne observes that the funeral pyres were built of sweet fuel, cypress, fir, yew, and other trees perpetually verdant as silent expressions of their surviving hopes. Browne also remarks that, contrary to general belief, it is not difficult to burn a human body: a piece of old boat burnt Pompey, and the King of Castile burnt large numbers of Saracens with next to no fuel, the fire being visible far and wide. Indeed, he adds, if the burden of Isaac were sufficient for a holocaust, a man may carry his own pyre. Browne then turns to the strange vessels unearthed from the field near Walsingham. It is astounding, he says, how long these thin-walled clay urns remained intact a yard underground, while the sword and ploughshare passed above them and great buildings, palaces and cloud-high towers crumbled and collapsed. The cremated remains in the urns are examined closely: the ash, the loose teeth, some long roots of quitch, or dog’s grass wreathed about the bones, and the coin intended for the Elysian ferryman. Browne records other objects known to have been placed with the dead, whether as ornament of utensil. His catalogue includes a variety of curiosities: the circumcision knives of Joshua, the ring which belonged to the mistress of Propertius, an ape of agate, a grasshopper, three-hundred golden bees, a blue opal, silver belt buckles and clasps, combs, iron pins, brass plates and brazen nippers to pull away hair, and a brass jew’s-harp that last sounded on the crossing over the black water. The most marvelous item, however, from a Roman urn preserved by Cardinal Fernese, is a drinking glass, so bright it might have been newly blown. For Browne, things of this kind, unspoiled by the passage of time, are symbols of the indestructibility of the human soul assured by scripture, which the physician, firm though he may be in his Christian faith, perhaps secretly doubts. And since the heaviest stone that melancholy can throw at a man is to tell him he is at the end of his nature, Browne scrutinizes that which escaped annihilation for any sign of the mysterious capacity for transmigration he has so often observed in caterpillars and moths. That purple piece of silk he refers to, then, in the urn of Patroclus – what does it mean? (22-6)

w g sebald, the rings of saturn


...


when i first read the passage i read 'hour upon hour is added to the sun' i thought that was so beautiful, and then i read it again and realised it was 'sum' instead of 'sun', but it doesn't matter anyway (:
 
 
rui
26 May 2009 @ 01:31 am
i love that i hear about the paris weather from fbook friends' statuses.

today was a good day, despite the absence of bedder and my now having to put back my week-old sheets and a dead fly very oddly dropping into my eye during hurley supervision - because FINALLY DONE WITH THE LARKIN DISSERTATION, and it's not perfect, but it'll have to do, cos i'm FED UP. woop woop. and then cocktails with d, who is funny, and talks a lot, and can't even use a lighter, and coughs - ahaha. je fume trop.

tonight on BDS: didi takes an early train back cos he's hard up for rianounette! ô what a farce, or should i say, marche triomphale de l'amour. 676/1110.